Islam is a religion of moderation. It stands for the middle-path. It opposes every form of excess and extremism. Its principles and laws are based on a natural system of balance, appealing across cultural, ethnic and geographical boundaries. Some commandments of the Quran and the Prophet’s practice on the same issues appear, on the face of it, to be, in some cases, particularly forceful, and, in other cases, unexpectedly soft and flexible. This is because these Quranic verses and Hadith statements have their own particular background and context, addressing particular persons or groups. This is in accordance with the wisdom and demands of the Islamic missionary imperative and the needs of the law. As the noted jurist Allama Shatibi notes in his book Al- Moafaqat:
The dealings of the Prophet (peace be upon him) with other religions can best be described in the verse of the Quran:
Islam has not left any aspect of life without its required guidelines. For each aspect, it sets a basic rule, which is in harmony with the basic rules of the other aspects, to indicate in the end, that there is only one Creator and one perfect Legislator. The basic rule usually functions as an axis around which the secondary rules and exceptions revolve. The relationship between Muslims and non-Muslims is no exception.
It should be noted from the beginning that the very term Islam implies that peace is the basis and the norm of Muslim/non-Muslim relations. Islam is derived from the Arabic root S-L-M, whose generic meaning includes the concepts of peace and submission. From a spiritual perspective, Islam may be defined as attaining peace through submission to Allah or the state of peace in submission to Allah. Ample references in the Qur'an and Hadith reveal that this concept of peace embraces peace with God, inner peace as a result of that relationship with God, peace with humans, peace with the animal world, peace with vegetation, and peace with the ecological order.
Questions of political and legal practice of the Musli’s living in quality of minority in the non-Muslim countries, any more the first year excite Muslim thinkers. The problem goes from that situation that not only religious, but also social, economic and political life of Muslims regardless of the country of accommodation is accurately regulated by the Islamic right.
In the modern Muslim world positions are still very strong of those who is categorically against not only participations of the Moslem woman in life of a community, but also against even the higher education by women. Fathers and the husbands who follows such point of view, doom the daughters and wives to a lifelong imprisonment within four walls, forbidding them to leave the house. But their position has no justification in Sharia.
The meeting of Interreligious council of Russia took place on July 17 in a conference room of Autonomous Non-Commercial Organization “Organizing Committee Sochi 2014”, devoted to the organization work of the religious centers in the Olympic villages during the Winter Olympic and Paralympic Games in Sochi in 2014.
بسم الله الرحمن الرحيم
debt is owned by the lender. However, regarding to whether the lender to pay zakat money given to them that some chelovku in debt, and who are not in his possession, legal scholars have different opinions:
Ibn Umar, Aisha and Ikrimah freedman Ibn Abbas yes Allah be pleased with them, believed that with the money transferred to thedebtis not paid zakat. They explained this by saying that thistheir is notproperty is multiplied, and it is like the property for personal use.
Majority of jurists thus clarified the question.
